Belonging – ‘We Are Going’

What does the Oodgeroo Noonuccal verse We ar Going fall in to say just about locomote and Not belong? How does the poet mapping language forms, features and structures to convey ideas and feelings? The numbers We argon Going by Oodgeroo Noonuccal is about the version of the aborigine people in Australian society/culture and their confusion about w here(predicate) or what to conk out to as their traditional customs duty argon taken extraneous/forgotten. The text raises the issues and themes of Belonging through a mostly-defeated measure as it shows their press release of tradition and culture in the invigorated Australia.In order to create a virtuoso of sympathy and consideration for the primary people, the poet usages a range of language forms and techniques to cause prepare in this text. One of the most authorized of these is the generators use of sarcasm in Lines 8-9 we see the wrangle, We are strangers here now, but the white tribe are the strangers. We be long here, we are of the old ship behavior. This statement, in particular, expresses the overall message of this verse while foc employ on the Belonging concept.The writer put forward the evoke yet tragic idea that the immemorial people no longer belong to their home set down, whereas the exsanguine tribe who are ineffectual to fully understand or valuate it as the Indigenous do oblige now overrun them and belong much to this land now than they do. This side of the poem brings it its tragic and defeated tone, thus touch the reader. The language the poet uses is quite informal and colloquial, without using any slang. The feeling created is that of a story-telling almost.They as well as use some Indigenous spoken communication much(prenominal) as corroboree and inhalation succession. This is in-keeping with the poets heritage and the nature of be to a language and to a people. development unusual, broken-meter and irregular phrasing, the melancholy mood is heightened in that it doesnt flow as a poem often does. This puts more than furiousness on each line and makes it rifle less worry a poem, more like a short story. Then, in Lines 8-14, the constant repetition of the word we at the beginning of each line gives the poem a more defiant, hopeful boundary line making it sound like a pledge.The blunt contrast between the words We and They at the beginning of many lines de-humanises the White people, making them seem more like an enemy or foe. The poet likewise uses really emotive words much(prenominal) as Subdued and Silent, Dream clock, Laughter and Belong to cause effect, as well as Visually-impacting words such as Wandering Camp Fires, cheer, Dark Lagoon and Shadow Ghosts. These add together to the emotional effect and eerie feel. interchange fitting a true Indigenous psyche (the author is clearly patriarchal by looking at her name and her use of they and we), they speak of the land like their mother, their provider (eg. The shrubs are asleep(p), the hunting and the laughter. The eagle is gone, the electromagnetic unit and the kangaroo are gone from this aspire, and so the poet asserts a strong connection and good sense of Belonging to the land and to their people, even though they are dying out as a culture and community. As the closing line states, And We Are Going, the writer is not only stressing that their race or clan is becoming nonextant, but also that the traditional Indigenous customs and traditions and being forgotten.These are a part of the Aboriginal culture and a significant thing, which they belong to as a people. This is shown through the writers emphasis on these customs and traditions in such lines as We are the corroboree and the bora ground and We are the wonder tales of the Dream Time, the tribal legends told. When the poet uses phrases like The Shrubs are gone and The emu and kangaroo are gone from this place, she doesnt mean they are extinct completely, of course.What she is sayi ng is, in fact, is that their traditional way of life is gone the hunting and gathering, their locomote camp fires. The White people have come and taken over their land and have chased away many of the native plants, animals etc. and as such the Aboriginals are left confused and lay in their own land, becoming helpless on the Europeans for food, whereas before they were self-sufficient and able to hunt, and medicine, with the introduction of virus and disease.And so, basically, the poem is in fact a metaphor for the fade old way of life of the Aboriginal people and their connection and sense of Belonging to the land. It assumes a slightly nostalgic tone with traces of defiance in some part but an overall sense of despondency and defeat. Through it, we the reader meditate on the idea of Belonging and ask ourselves what the Aboriginal people will belong to in our society where their old traditional ship canal are being taken away. In the words of Oodgeroo Noonuccal, We Are Goin g.